17th August. Lisbon, one of these little old plazas that, squeezed between stone houses, knot together some of the meandering streets. And a trendy cafe behind, full of local hipsters, playing some trendy ironic music. It’s a heterogeneous collection of hits homogenized into easy-jazz, cafe-concert style: lush trumpets and a cool mezzo-soprano voice. Depeche Mode’s ‘Personal Jesus’, Soundgarden’s ‘Black hole sun’, No Doubt’s ‘Don’t Cry’, Oasis’ ‘Wonderwall’, Nirvana, Radiohead, Lenny Kravitz, all get the ‘Nora Jones’ treatment and are consumed along steak, chips and beer. After drawing the initial smile, the record makes me wonder: isn’t this reduction to easy-listening form revealing the true core of rock’n roll? Isn’t it stripping reality naked of rock’n roll ideology, like these shades in John Carpenter’s “They live”?
I mean, ‘rock’ songs automatically summon the 'Mr. Hyde' of our bourgeois ego. The whole rock imaginary is a pastiche of a nihilist manifesto, a histrionic mime of the death drive, tickling the bourgeois desire for rebellion, risk, nomadic lifestyle, free sex and cheap drugs. In the flattering mirror of rock'n roll the bourgeois listener sees herself as a dark adventurer, a trangressive vampire feeding on the blood of bourgeois order.
The rock'n roll fantasy survives, generation after generation, just like a vampire; how could it not, each rock song is a member’s card that authorizes anyone to dream, for a moment, that she bites the hand that feeds her, shouting, stomping, throwing angry fists in the air. Rock fans everywhere, from confused teenagers to depressed housewives, from bank clerks to accountants, from masseurs to aromatherapists, from pizza delivery people to suburban high school students, from professors to artsy students gain the right to behave like threats to social order, dress in leather, tatoo a snake-and-skull on their arse, pierce their tongues, put up posters of bikes in their room, talk rudely to their pets, get slightly tipsy or, for the coolest, adopt the louche air of the 1930s apaches they've seeen in Brassai’s photos. By listening to rock you too, the Starbucks waitress, you too, the Gap shop assistant, and yes, especially you, the HMV shelf stacker, are rebels that display their disgust for bourgeois society by wearing dangerously edgy clothes and hairdos. The system is in cold sweats!
In the meantime the rock media, desiring rock to remain the signifier of transgression, keep touting the dirty and dangerous adventures of the rock stars. Rock magazines have developed a morbid obsession with the ‘casualties of rock’, the stars’ stories of hardship, from squatting and poverty to addiction, depression, self-mutilation and suicide. They follow with necrophiliac fascination the handful of ‘self-destructive’ stars, attempting to prove themselves and the fans that rock IS rebellion. A worthy effort, cruelly undermined by our very revolutionary leaders, the rock stars, who show their true desires whenever they get the money: singing their way into the upper bourgeoisie, living the life their songs spit at. What is more satisfying than seeing another ageing rock star being knighted/lady-ed by the Queen? Accepting an aristocratic title from a formaldehyde-smelling medieval monarch? Now that’s anarchy! How many of them send their mediocre kids to the poshest public schools they can buy with the money made by selling songs of fury, danger and revolution? The terror makes the bourgeois order piss its pants.
By taking the plastic fangs out of all their mouths, this genius cafe-concert band we are listening to brings the form of the songs closer to their function: feeding the bourgeois sack’s desire for comfortable consumption. So here are our 3 axioms:
‘Cafe concert is the artistic essence of rock’n roll!’
‘Cafe concert is rock’n roll stripped of ideology!’
‘Rock’n roll is cafe concert in denial!’
tchuss-tchuss, la mordue.